Saturday, August 22, 2020

The spiritual aspect of kris

A kris is a dagger with an asymmetrical, double-edged blade that is either straight or wavy, and with an unmistakeable enlarged blade heel. This leads into the Ganja, the cross-piece that continues the shape of the blade, which is adapted to the shoulder of the blade and constitutes a typical feature of the kris.

The essence of the kris is a complicated topic. For the most part, blades were considered to almost be alive in some cases, or at the very least vessels of special powers. Krisses could be tested two ways. A series of cuts on a leaf, based on blade width and other factors, could determine if a blade was good or bad. Also, if the owner slept with the blade under their pillow and had a bad dream, the blade was unlucky and had to be discarded. However, just because a blade was bad for one person didn’t mean it would be bad for another. Harmony between the owner and the kris was critical.

The symbolism meaning of the kris visuals, kris as a giver of security for the user in the form of a sharp weapon is more functioning as a weapon with supernatural power (esoteric essence), whose main function no longer lies in the sharpness of the kris as a tool weapon in the violence. It exists from its internal strength, that is a kind of imagination and spirit formed from the ‘yoni’ power (inner power) or prayer that is obscene (such as mantram, asmaan, rajah).

It was said that some krisses helped prevent fires, death, agricultural failure, and myriads of other problems. Likewise, they could also bring fortune, such as bountiful harvests and the like. Krisses could also have tremendous killing power. Some are rumored to be able to stand on its tip when its real name was being called by its master. Legends tell of krisses moving on their own volition, and killing individuals at will. When making a blade, the empu (keris-maker) could infuse into the blade any special spiritual qualities and powers the owner desires.

Many of these beliefs, however, were erroneously derived from the possession of different keris by different people. For example, there is a kind of keris in Java that was called 'Beras Wutah', which was believed to grant its possessor easy life without famine. In reality, this keris is mainly assigned to government officers that were paid, in whole or in part, with foodstuff (rice).

Because some krisses are considered sacred, and people believe they contain magical powers, specific rites needed to be completed to avoid calling down evil fates. For example, pointing a kris at someone is thought to mean that they will die soon, so in ceremonies or demonstrations where ritualized battles are fought with real krisses, the fighters will perform a ritual which includes touching the point of the blade to the ground to neutralize this effect.
The spiritual aspect of kris

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